Witnessing Whiteness - Third Edition - Shelly Tochluk

 

Witnessing Whiteness — Third Edition — A Must Read For White People Who Care

Shelly Tochluk’s Third Edition of: Witnessing Whiteness: The Journey Into Racial Awareness And AntiRacist Action is an incredible, incredible book. White people who care about ending racism should purchase a copy of this book, read it, and save it for its reference value.

Note: I must admit my bias here! On August 14, 2022 — Shelly facilitated a great workshop that I co-produced — video link: https://us02web.zoom.us/rec/play/2U7suoejgxQZTkcICRyWbY1vjvoCRAMOh7lkJ1OcvjNft4yltO9iH5IvS33IAIx5bN4tx2Tt8bg5Dlg.UKuueFPeO_TXsA1Q?continueMode=true&_x_zm_rtaid=-JIsprobTouFRgyq9hfAFA.1660780012971.003f3754f5623b394bf8c96bf310a331&_x_zm_rhtaid=866 .

I’ve been a part of multiple trainings with her and members of AWARE-LA — her “home” group. While it would be a stretch to say that we are friends, I greatly admire both her work, and her wonderful caring heart.

This book is a primer for the white anti-racism activist or anyone else who wishes to become more aware moving into (more) anti-racism work with other white people.

I know of no competition! The book complements the writings of others, particularly great Black writers, many of whom are referenced in its pages.

I previously positively reviewed the Second Edition of this book — (see bottom of this review)  The Third Edition is much more “current” and better for 2022 and beyond!

I’ll share a few quotes from the book, though quotes alone, can’t possibly do more than be a faint teaser for the book.

The goal of this book, therefore, is to help white people gain enough knowledge, skills, and self-reflective insight to want to (1) stay on the racial justice freeway, (2) continue the journey to find the lane that is right for them, and (3) participate safely and effectively to keep collective forward momentum flowing as smoothly as possible. (p.5)

We are on a path toward antiracism, and yet this is early in the journey. At this point, white people typically do not have a sufficient foundation in antiracism to enjoy a productive, generative, positive sense of self. This means that we continue unlearning past socialization while wrestling with new personal dilemmas. At this phase, we tend to make a number of common missteps both within multiracial situations and when trying to influence other white people. (p.90)

For example, while I received a message of inherent self-worth from the adults in my life, many kids of color receive messages from authority figures that demean and demoralize. (p.156)

Benefits also came from the fact that my entire racial, socioeconomic, and cultural background was similar to many of the decision makers in my life, such that I could easily inspire ease and a sense of camaraderie in an interview. I inspired no subtle fear. (p.244)

Witnessing Whiteness: The Need to Talk About Race and How to Do It — Review of an Excellent Book! (Second Edition)

It was a crowd of primarily Black spectators that first brought my racial being to consciousness. I will never forget the pointing, laughter, and yells: “Look at the white girl!” As a sophomore in high school in the mid-1980s, I was the different one for the first time, the minority within a group. Eight Black girls and I competed to go to the California State track meet in the 400-meter race. (xi)

So begins the Introduction of a most interesting book, Shelly Tochluk’s: Witnessing Whiteness: The Need to Talk About Race and How to Do It. (Edition three is scheduled to come out in August, 2022, two months from now.)

Tochluk is very direct, often with personal examples of the importance of white people focusing upon their own complicity in racism, and their need to proactively learn and become as active as possible at dismantling structural racism. She talks clearly of how we live in multicultural settings, yet understand so little of the daily experiences of BIPOC. The author further makes very clear how we resist thinking and talking about race, except in limited distant ways.

When we say that we do not see another person’s color, what we essentially are saying is that we do not see a person’s racial placement as meaningful. Basically, we are saying that we do not see the ways that a person of color experiences the world differently than does a white-appearing person. (p.27)

Since that time, I have learned that at the same time that I experienced a lack of attendance, there were teachers of color at the same school who did not experience the same issues I did. These teachers of color went to the homes. They overcame their own fears and anxieties. They created parent-teacher events. The parents came. They reached out respectfully before trouble emerged. Their students achieved more than mine. (p,43)

(regarding being a white Abolitionist) Unfortunately, becoming aware of, and resisting, skin privilege is an incomplete strategy. Practically, resisting the benefits of skin privilege does nothing to stop others from perceiving us and treating us preferentially in ways we cannot control. We also can only resist something that we consciously recognize. This model can allow powerful unconscious elements to slip by undetected and remain unworked. (p.46–7)

Witnessing involves creating sufficient insight to imagine and support becoming active in racial justice efforts both within and outside of our school, work, and social settings. Witnessing means knowing that we remain unhealthy as long as we are unconscious perpetrators and bystanders to racial injustice. Ultimately, witnessing requires us to know that our society remains unhealthy as long as we do not recognize our privilege and do not give voice to the ways that racial injustice continues to create dis-ease and distress in all of us. (p.49–50)

Choosing to stay within a heated, conflict-filled dialogue regarding race that at times might appear to be overly harsh or incorrectly managed is something that white people generally avoid. Our sense of ourselves as individuals, not marked by race, preempts our ability to really listen to someone who challenges us regarding issues of subtle racism, especially our own. (p.167)

Doors swung open for me. Beyond my parents, there were many individuals who helped me get to where I now stand. My coaches, teachers, mentors, and friends at various times, and in various ways, helped ensure that hard work did not go without reward. At times, benefits came from those who mentioned that I reminded them of themselves in their younger days. Other times, benefits came from open doors bred from social connections to which many would not have had access.

Further, benefits came from the fact that my entire racial/ socioeconomic/ cultural background was similar to many of the decision makers in my life, such that I could easily inspire ease and a sense of camaraderie in an interview setting. (p.207)

First, we do a better job witnessing if we accept responsibility for triggering emotional upset. Exactly what pulled the trigger is not as important as how we respond. … In essence, we should take up our responsibility, the ability to respond, by sitting in the fires we set for ourselves without either (1) judging the person reacting as “overly emotional,” which white people tend to do, or (2) expecting to be rescued from the fiery heat. (p.228–9)

(referring to white — support group space in her case with AWARE-LA) We work to heal ourselves. We admit our resistances, question our actions, support each other’s growth, and challenge each other to desegregate our lives. (p.235)

I have given a limited sampling of some of Shelly Tochluk’s wisdom one can learn from reading this book. There is much, much more!

The primary limitations of the book are that some of the “recent history” and movement from it, is dated. This will undoubtedly be eliminated through reading the 3rd Edition of the book, which should be out in August, 2022.

I highly recommend that concerned, activist, or potentially activist, white people, as well as others, who simply want to work on their own internalized racism, read this book. Others may also find value in it.

 

Even when I wanted desperately to dismiss opinions that did not resonate with me, it was impossible to ignore that people were experiencing me as a “typical” white person. The information they provided is priceless. If we can sit with new information about ourselves and soak it up even when we feel personally offended, we can learn so much more. (p.264)

“Building an Antiracist White Culture”, the final chapter, is a fitting conclusion to this wonderful book! It speaks of our need to do both our personal and political work moving ahead.

I highly recommend that white people read this book. We white men, who can most easily ignore the work (as we largely do), need to recognize both our privilege, and how we are hurt by not being whole. Obviously — this type of learning is beneficial to all of us!